This weekend is the annual Occult Conference in Cardiff, run by Dragonoak Coven, this year titled: Earth, Sea, and Sky. I was asked to come and share some stories about fairies to finish the day and it sent me down a research rabbit hole weaving a talk with stories from history and legend on one of my favourite topics: the relationships between cunning folk and those fairy spirits that are our neighbours and allies.
(They also have a bonus online event on 8th November with some excellent speakers! Get your tickets here!)
This weekend is the annual Occult Conference in Cardiff, run by Dragonoak Coven, this year titled: Earth, Sea, and Sky. I was asked to come and share some stories about fairies to finish the day and it sent me down a research rabbit hole weaving a talk with stories from history and legend on one of my favourite topics: the relationships between cunning folk and those fairy spirits that are our neighbours and allies.
While there is no substitute for in person performance, my first draft was much longer than it should have been so I offered the long version as a work-in-progress talk for my lovely Patrons & students!
It also got me thinking that I’ve been writing, speaking and teaching on fairy magic for about half my life, because I have loved them for as long as I can remember. When I was small, I wanted to be a fairy when I grew up, and even then I didn’t mean tiny and sparkling… I meant magical.
Throughout history, the “cunning folk” – a term for those healers, wise-folk, and “service magicians” who have made magic for their communities – have worked closely with spirits in general, including the Fair Folk. There are stories of magical skills taught and granted, of lovers and parents, and of conjuring kings and queens.
This relationship between magicians and our Good Neighbours runs deep, and it has always been a blessing in my life that they encourage me to share.
So here are a few resources for those of you that want to dive in deeper.
FREE TALK
Sign up here to access the “On Fairies” Masterclass from TEA free!
If you’re already deep into magical space this might sound like a contradiction, as the world is already Enchanted.
Well, yes, your world is.
And my world is.
But for many, the world is disenchanted.
This is a phrase I use a lot, and for me it is very specifically about “world” as our Web of relationships, it isn’t about the universe, or the earth, or the realms of spirits and magicians, which are of course already and always Enchanted.
Communication always has an audience, right, so for those that feel their world is disenchanted, “reenchant the world” is for you, to encourage you to shift your relationship to the universe, the beings, your self.
It’s an invitation to re-enchant your experiences and understanding of that which is.
If “the world” is “where we live,” then many people do live in a disenchanted world, because they do not remember or accept or relate to the enchantment present beyond *their* current lived world.
“Worldview” is a way of describing it, but it also includes the “worlds” we live in culturally – my world is enchanted, but I move in worlds that are not, on occasion, because I’m interacting with other humans who do not grasp the enchanted nature of life any more, and I try to re-enchant pieces of those worlds for the others there, so they may remember their way home too.
And it’s a “re-enchantment” because Enchanted is our natural state, it is the human state, the state of all beings, and most cultures throughout history and space. The materialist culture I was raised in is the odd one, let’s be honest.
So yeah, I agree with those who critique this phrase becauseAll is enchanted. Yes, it is indeed. And I also suggest that this is for communicating with those of you who feel you have lost that enchanted part of your world, those relationships and meanings and understandings that you live within… And this is also for those know the truth, but who see other people who have lost this knowledge that the All is Enchanted, and want to help re-enchant their world.
It’s good to re-enchant the worlds our worlds nest within.
You know, like the dominant materialist overculture that influences and shapes so much of our lives.
It’s why I use it as a catch phrase, and then, in classes and rituals and all my teaching, remind folk that the process is one of remembering, of realising that, in reality, the disenchantment is the illusion.
In the moment that is grasped, your world, like mine, is enchanted again.
NEW COURSE – STARTING 1ST APRIL 2025
The Cauldron of Awen is a three month adventure in storytelling, creativity, and inspiration with the witch-goddess of initiation: Ceridwen… and Taliesin, the legendary Bard of Wales.
Dive into the Cauldron’s brew and emerge inspired, with a toolkit of magical skills to enchant your audience and never fear the blank page again!
Part of a series of posts inspired by the South Wales Occult Conference in Cardiff on 2nd November 2024 – find the first post and index here.
It wouldn’t be a conference on death in the occult without at least one talk on, well, talking to the dead. Enter Dr Al Cummings. On video.
Poetically titled “Black Arts and Cunning Crafts”, Al’s talk was thick with information about Early Modern cunning folk practices and beliefs on speaking with the dead and enlisting their aid in supernatural endeavours.
Here, nowadays, we tend to be a bit skittish around the dead but that’s actually quite unusual for human beings throughout history and around the world. As Dr Al pointed out, of all the spirits dead humans are most likely to be invested in human life, and our ancestors even more so.
One of the factors which interrupted this relationship, we were told, was the fact that Christian orthodoxy held that the dead couldn’t return from the otherworld until Judgement Day, and as Judgement Day hasn’t happened yet the souls that Necromancers spoke to must be from Purgatory… except the Protestant reformation did away with Purgatory for political reasons. So who were these ghosts?
The devil? Catholic spirits? Demons pretending to care?
Whatever people were supposed to believe, and however the dead were supposed to behave, Necromancers and Ghosts continued to not only communicate with each other but to help each other.
Perhaps, Necromantic practice says, the Dead dwell beside us, “not restless but retired” and if so they likely have a lot of time on their hands. If they’re still interested in the things they were when alive, why wouldn’t they want to keep doing those things?
Dr Al shared stories and magical charms used in these practices, but one particularly interesting ritual included instructions for “Spectral Grimoire Delivery” – acquiring a book of magic with the help of the dead.
Specifically, someone who you make a deal with on their deathbed.
A deal that binds them after death to come when you call.
They are then sent to find a courier spirit to bring you a book of magic from the Elemental Kings, specifically a book of magic that you can use.
I find it fascinating that this ritual included them giving you their “christendom” – why? Because they’d lose it in the process? As a bargaining chip? Or because they can’t do the job if they are Christened? – and then you return it afterward, but retain the agreement that they’ll come when called.
The whole process suggests that you could find someone willing to do this task for you, which reminds me of the dead folk who turn up in a Spiritualist Church to prove that there is life after death to their congregants, and the promises others make to visit their loved ones.
We don’t stop wanting to be involved in community just because we died.
Dr Al mentioned the connection between the dead and the fertility and wellbeing of the community, and it is to our detriment that we’ve forgotten this as a culture.
There is a slow movement to bring more Ancestor Veneration within pagan spaces, though we’re often clumsy with it because it is both so simple, in many ways, and so complex in others.
To reconnect with our helpful dead many of us have to shift a fundamental understanding of the universe and the processes of life and death. To remember that Saturn’s sickle is not the end of existence, but rather the end of a chapter and we remain in community together.
The land of the dead, like the land of the Fair Folk, is not elsewhere but here. Our land, bleeding into planes of existence that we can’t quite see with our earthly eyes, but that are still here.
And if we ask really nicely, perhaps they’ll bring us wonders, and magic books, that are normally just out of reach.
Did you know that if you travel into faeryland you’re as likely to find the dead as you are to find the fae? The two are very closely connected, as you’ll find in Folktales, Faeries, & Spirits…
One powerful way to build relationship with the spirits of your land is through the stories and folklore local to you. Folktales, Faeries,& Spirits is a guidebook to how you can find those tales and unpick the clues within.
Folktales, Faeries, and Spirits – a practical guide to working with faeries and the spirits of nature, by Halo Quin
Part of a series of posts inspired by the South Wales Occult Conference in Cardiff on 2nd November 2024 – find the first post and index here.
Starting off with the question:
“Who here is immortal?”
Was certainly a fun move for this talk by Sorita D’Este.
A dozen or so people put their hands up, including myself and the entirety of our Star Club contingent (I’m told). If I’m honest, my first thought was:
“Which part of me are you asking?”
Because actually the answer depends, but my intuitive response was completely without doubt.
Some essential part of me, the part of me that wanted to answer the question, is immortal. Don’t ask me to explain any deeper though!
The talk itself was actually exploring some of the ways in which people have historically sought immortality, and what it might mean.
From the possibility of becoming a god, reincarnation, eternal afterlives, and ghosts as astral immortality…
Through to the concept of physical immortality through meditation, or potions and preservatives…
Immortality has been a topic that has fascinated humans for a long time.
A glimpse of my conference notes
One form of immortality that feels the most possible to attain through our actions and choices is that of being remembered, and this feeds into the concept of the Mighty Dead – famous dead humans who seem to like interacting with the living, perhaps to continue being remembered! (Saints, heroes, ancient Kings and Queens…).
This is a form often mentioned in myth and legend, and one powerful curse is “may your name be forgotten”, suggesting that this is a really important piece for many of us. To be remembered is to live on in people’s hearts and minds in some way. In that famous epic Gilgamesh learned this lesson. His quest for immortality led to the realisation that he would live on through his deeds, the things he built, and as long as people spoke his name.
I know this doesn’t sound like the kind of immortality that most of us think of, its far from the eternal unchanging nature of the movie screen vampire, or the ever-living sorceress. But it is a truth that our bodies return to the Earth eventually. And even if reincarnation, or an eternal afterlife, are true, there is still something in the self-that-I-am-now that cannot survive that. The loss of this body, of this set of relationships and experiences, must be an ending of some kind. Being remembered as we are now is a way in which the self that we are lives on, as we are.
This connection between immortality and memory is so enduring, and fascinating to me.
In many pagan traditions, as in some queer spaces like the Trans Day of Remembrance events, we have begun saying the names of our dead so that they are remembered, so that they live on in our communities, and so that they are fed. It is an old practice, and a powerful one.
I do sometimes wonder, who will speak my name when I am gone? Do you know who might speak yours?
Sorita outlined several examples of people becoming gods, or gaining a cult following, or having their names immortalised. But one utterly delightful process of apotheosis (becoming divine) that she shared from inscriptions on gravestones was that which outlined how certain individuals who were aligned with specific deities of the Earth, Underworld, or Land, would be described as physically becoming that deity when their body was buried.
The buried body still has life, and feeds life, and becomes one with the living earth, the body of the goddess that they belong to. The main example given was Hekate. (If you know Sorita’s work that will be no surprise!)
So perhaps the physicists have one key to practical immortality – energy cannot be created nor destroyed, only transformed. If the Platonists were right and Hekate is the Living Soul of the Earth, then when our bodies are buried the life that they are becomes part of the life of the immortal being that is Hekate.
Our memories live on, immortal in the memories of those who come after us.
Our bodies return to the body of the Divine.
Our spirits, well, I’ve dreamed enough and journeyed enough to know that our spirits may well have adventures once this life comes to an end.
So perhaps it doesn’t matter which part of me you ask… or whether you ask the religious, the storytellers, or the physicists… I really am immortal.
But… I do really quite like it here so I’m in no rush to discover what that’s like!
Your Turn: Are you immortal? What does it mean to you? Share your story in the comments below!
Storytelling is a wonderful way to honour those that have come before and support their immortal memory… and it is an act of magic in itself. In January 2025 I have a new book coming on Storytelling for Magic – both how to use storytelling in magic and ritual, and how to learn the bardic skills for storytelling to use in other parts of your magic… And have fun!
*Affiliate link for UK folk. Also available wherever you buy your books!
Storytelling for Magic
Learn the bardic art of storytelling to craft rituals, empower your magic, and enchant your life.
In this book are the keys to bringing the gifts of the ancient magic-weavers, the storytellers, into your life. The Bards of old wove magic with their words. Through myth and legend, history and inspiration, they shaped the world around them. Just like them, you can connect with the magic of storytelling to create powerful change.
Join professional performer, ritualist, bard, and witch Halo Quin, and discover how to use your voice in magic, how to unravel the secrets of stories, how to craft your own rituals to bring the power of myths and folk tales into your life, and how to find, learn, and tell stories to enchant the world inside and outside the circle.
Star Club is a syncretic magical training program rooted in the Western esoteric tradition, blending ceremonial and ecstatic pagan practices to give students the opportunity to develop themselves and their skills as magicians. We teach a bit, discuss a bit, and then apply it in group ritual to get results.
Of course, once we completed the first training cycle something else emerged with a life of its own. A new modern magical order (to quote Dr Bob Plimer), complete with initiation for those that want to be a part of it… and further support and training for our members, because we never stop learning!
At the Conference we talked specifically about initiation and it’s impact on individuals and the order itself. How initiation occurs as part of the process of becoming…
Sef and myself, with a PowerPoint!
Initiation is a funny thing.
It can be a change initiated within you.
It can be a new chapter begun.
It can be an initiation into a tradition or order – which can be like joining a club, being adopted, or getting married.
So what happens in initiation for a modern magical order?
Initiation is by definition a beginning, but when something new begins, the old dies.
Within Star Club we designed the whole training cycle as a process which supports the transformation of self, and the initiations themselves are a part of that.
In the final session of the training cycle our final group working is our version of the ritual known as “The Headless Rite”, developed from the “Greek Magical Papyri”, which acts as an initiation of completion and integration. And then, after the cycle is complete, practitioners are invited to initiate into the order itself and we come back together for a big ritual…
The first is an initiation of internal change, the second is an initiation of becoming part of something larger than yourself.
But what is always worth remembering is that when a new person joins a group, that person is changed in relationship, and the group is also changed. It now has something that it didn’t have before.
Initiation doesn’t just change the individual… It changes the order, the magic of the club.
And as magicians, witches, pagans, and company, we know that “as above, so below” – all parts partake of each other – and thus changing ourselves, and changing the order, also changes the world.
Your Turn:
What are your stories of initiation, whether explicitly magical or spontaneously occurring, that you can share publicly? When have you stepped through a gateway, or finished a chapter, and found that it wasn’t just you that had changed but the world around you changed too?
Our mission at Star Club? To share multidisciplinary magic that gets results and changes the world.
We have in-person training cycles each year in Bristol, and if you have a group who want to learn, we can often travel to you! Or you can join our online membership to access our solo practitioner program and bonus talks and materials.
Part of a series of posts inspired by the South Wales Occult Conference in Cardiff on 2nd November 2024 – find the first post and index here.
The South Wales Occult Conference is organised and hosted by Sian Sibley and her coven, DragonOak, and when a speaker had to drop out the day before the conference Siany stepped in and gave a really interesting talk on Plants of the Underworld…
Remember: don’t eat of the Yew tree… They’re immortal but you’re not!
As a witch I often think I should be better at herbalism. When I left college I went to study holistic therapies – massage, reflexology, aromatherapy – because it seemed important to me that I should know a healing skill.
(I then spent a year trying to set up a therapy business – named Flutterby Therapies – as I figured it was the best way to offer magical healing services in a way that fit with the culture I lived in. Unfortunately I didn’t have any real business skills and it didn’t take off, but I certainly learned in the process!)
My understanding of herbalism, however, has remained rudimentary, so I was curious to hear what Siany would share about plants
In her talk, Plants of the Underworld, Siany told us about plants that are connected to death, plants for remembering the ancestors, and plants for safe passage to (and from) the Underworld.
By doodling I keep my concentration on the talk, and it gives a visual clue to the content! I wonder what story these images make: a tree, a drop of blood, a yew aril, a pomegranate…
One thing that I really enjoyed was the reminder of how much of this I already knew, because, actually, herbalism is only one way of working with plant spirits. Some part of my spirit relaxed, finally letting go of the “should” that I’ve felt around this piece of magic which is so deeply associated with my chosen Path.
You do not need to be a herbalist to work with plants. You don’t need to get a certificate, or take a long course, or learn all the Latin names (though that can definitely be fun!). Rather, you can take a basic identification guide out and talk to the plants themselves. You can pay attention to the stories, as always, and learn from the wisdom within.
But please, if you want to practice the kind of healing involved in herbalism – consuming or applying plant material to the body – then the study is important. Our powerful plant allies can be deadly!
Identification and a basic knowledge of toxicity is particularly important for those plants associated with death and the underworld – as the easiest way to reach the Underworld is through that final gateway, from which we do not return.
Siany shared with us about the Yew tree, ancient and immortal, whose song sounds, to me, like an eternal chorus of angels, and whose presence is patient peace.
Hemlock and Belladonna, as poisonous teachers of the underworld. Blackthorn, whose scratches are so often toxic, as both guardian and guide to the liminal.
And those plants who connect us to our ancestors – Rosemary, a European plant of memory, whose chemistry stimulates remembering, and whose presence protects and reminds us of who came before.
Lavender, to enhance dreams of our ancestors and make space for grieving. So often used as an essential oil in many households it is a sedative and lowers blood pressure – which is why many people find it helps with sleep. Taking us closer to the Underworld in a gentle way.
Though be careful, still, for if you already have low blood pressure lavender can make that worse, just as rosemary raises blood pressure! Our plant allies are powerful, even the gentle ones, so a little research and a lot of getting to know them is always key.
And this makes sense, because as witches our magic is rooted in relationship, and those relationships are going to be different for each person, so it is up to you to build the relationships that work for you rather than just picking something someone has told you in a book.
Even when a plant, or deity, or other spirit, normally behaves in a particular way with most people, it doesn’t mean it will work with you that way, and vice versa of course. Relationships take time and paying attention.
One lovely piece of lore that I didn’t know was that in (some) South American cultures the Marigold is a flower for honouring the ancestors, specifically as our pathway into this world. I loved hearing about this bright, beautiful, joyful flower as part of ancestor magic. Our Underworld allies need not always be gloomy, there is beauty and joy here too.
Finally Siany shared some plants for safe passage to the underworld – Poppy, the flower of sleep and remembrance, Hawthorn, the liminal tree of edges and boundaries that feeds the travellers with berry and leaf, Pomegranates, the fruit of Persephone, of life, fertility, and death, Mandrake, with its talismanic roots shaped like our human dead, and Mugwort, the plant of opening psychic senses and brewing dreamer’s tea.
This talk wasn’t just about who to approach for what task, though, but also about the practitioner’s encounters with those plants – and for that, well, you’ll have to ask Sian Sibley herself, for those are not my stories to tell.
I love that Siany combines both a magical experience with a scientist’s background, proving that these are not only compatible approaches, but enhance each other.
Perhaps you have stories you’d like to share of when you’ve met these plants, or of things you’ve felt you “should” learn in order to be a witch, or druid, or pagan, or occultist, or whatever path you are on, and you realised that actually you don’t have to do it that way. Like me realising that I don’t need to learn herbalism, as I already have a relationship with plant spirits and there are many ways to work with them that suits me better…
Whatever they are, I’d love to hear your stories in the comments below.
One powerful way to build relationship with the spirits of your land is through the stories and folklore local to you. Folktales, Faeries,& Spirits is a guidebook to how you can find those tales and unpick the clues within.
Folktales, Faeries, and Spirits – a practical guide to working with faeries and the spirits of nature, by Halo Quin
Some of my notes, scrawled in black ink with red and yellow watercolour highlights.
Dr. Bob spoke on different types of Fetishes, magical objects, how they were made, what they were for, and their parallels with mummies.
How these were made of, or including, bone, seeds, milk… Things that are of the body… And smeared in blood, or red as a symbol of blood, to bring them to life.
And how they were the focal point for intention.
Between the matter and the mind and the life force in the blood… The Fetishes become living sites of spirit interaction, bridges between the practitioner and the Others.
What really struck me was the importance of the material aspect in this process – this is magic that is embodied, with no claim to be separate from this world. The Fetishes need all three aspects to work as magical objects.
I also really enjoyed hearing about the healing steles – carved stone images with script, as a charm for healing, activated by having wine poured over the carvings. The wine would flow in the shape of the healing charm and become imbued with that spell.
Magic you can eat, not just think about.
In my work I often remind students that to be the most effective practitioners possible we need to bring all of our parts to the magic in alignment: our physical self, our mental self, and our divine self.
This can appear many different ways, of course, but that principle is demonstrated here too.
The physical, mental, and spiritual/divine aspects all shaped with one purpose, and the magic is rooted in an understanding of how these are all inherently interconnected.
Dr Bob did also remind us that any work like this has to be within the context of the Practitioner’s culture, that an object to house spirits probably won’t work in a context that doesn’t allow for spirits to be housed… Which reminds me that it isn’t just our inner parts that need to work together to make magic, but that the world needs to have space for magic for it to happen.
Let’s continue to make that space.
The Enchanted Academy
A home for real magic, real community, open now!
Come and deepen your practice with experiential classes, discussion prompts, oracle and healing swaps, and courses available to embody your magic.
Being somewhat of a night owl, and staying with 3 other night owls (the witching hour is a good time to be awake, in our book!) somewhat of a drive away, I sadly missed the first talk by the lovely Brett Hollyhead but we made it to the second talk: Frances Clynes on Jung and Astrology.
Astrology has long been of interest to me, though I’m far from an expert.
It combines several really cool things:
Exploring what makes people who they are
stories
patterns and connections
the magic of the planets
cool symbols
mystical maths
time
and lots of confusion from people who don’t believe a philosopher can also believe in astrology!
The talk was interesting, delving into some of the principles of Jung’s work in psychology – or those attempts to understand how people tick – his model of the triple soul, and the nature of archetypes as arising form the collective unconscious.
A snippet of notes…
Clynes then demonstrated how archetypes can appear as characters in astrological natal charts, through combinations of planets and their places in the signs and houses. Such as if the Sun is in a “strong” position – such as in Leo – then you might find a hero archetype. If that happens in the eighth house (sex, death, mystery), conjunct Chiron (the wounded healer) that archetype might become a dark, mysterious type with a painful past… think Batman as opposed to Superman. Both arguably heroes, but with different backgrounds and approaches. (Please take these with a grain of salt, I was too fascinated to write down the actual examples!)
Jung is so influential in modern magical understanding that this felt like it would fit really smoothly with magical practices I’m familiar with, and I found Clynes’ description of the relationship between the archetypes and the unconscious, related to the archetypes’ appearances in the charts, really reminiscent of the way deities are often said to be born as shining lights out of the darkness of the primordial night. Individual beings become out of the relationship between Powers, energies, and events.
The gods are manifestations of intersections, just like we are.
And, of course, Jung’s work was orientated towards integration of all our parts.
Bringing those archetypes in our selves together, and into consciousness, so we can become aware of their roles within us, aware of our whole selves, and working together rather than at odds.
And using the natal chart to discover those archetypes which we might not be aware of consciously within us, seems like a very practical tool for self discovery that would help with understanding some of the ways the nuances of interpreting planetary relationships manifest!
This weekend I had the pleasure of speaking at the South Wales Occult Conference again, organised by Sian Sibley and the Dragonoak Coven.
In 2022 I spoke on the Fair Folk, but this time I teamed up with Sef Salem to speak together on initiation in relation to our joint project – the practical training program and modern magical order: Star Club – and take the whole conference to the underworld. But I’ll tell you about that later.
Given my academic background it probably isn’t surprising that I like conferences, but you don’t have to be academic to be inspired by such a fascinating range of speakers and topics.
As you can see from the line up, the theme was “Death, Dying, & The Underworld” and the talks themselves were full of inspiring ideas, interesting questions, and fascinating information.
One thing I love about these events is hearing about people’s research and practice and being inspired to look at things differently. A new perspective or chance quote can open beautiful doors to whole worlds of magical possibilities.
(I took notes on most of the talks and intend to share reflections inspired by each of them in the next couple of weeks!)
But the biggest reason to go… Is to connect with people who are as excited about magic as I am. Shared conversation, listening to people who aren’t in the public eye but have just as much wisdom to share, and remembering that we might be wyrd but we’re not alone.
Some of the attendees, loved having our Star Club crew there!
Thank you to Siany and everyone involved for such a lovely day, for the fantastic blend of paths, and for the community which is woven like a web, anchored in these events and the friendships made at them.
This weekend is Worldwide Witchcamp, which I’m part of the organising team for… More community! This time online, Reclaiming, and in many languages… Registration closes in 15 hours! http://www.worldwidewitchcamp.com
What are your favourite magical events and places to find inspiration and community?
Happy Halloween, blessed Samhain (Beltane for my Southern hemisphere friends) and nos Galan Gaeaf hapus for yesterday folks.
Here in Wales today is Calan Gaeaf, the first of winter, and it’s a a new moon. New season, new calendar month, new lunar month.
Though the moon isn’t visibly new yet, it’s at its point of most dark which means it is new in that darkness, new in the mystery.
I like taking a moment in these in between spaces, where one chapter is ending and the next beginning to reflect and reorientate. It’s a great time, in this darkness before the new crescent, to ask yourself:
What am I doing in my life, and is it what I want to be doing?
Is what I’m doing now making me feel how I want it to?
What can I transform in this darkness, this inner moment, in this cave of the in between, to bring that which I choose with the new light?
At our local pagan Samhain ritual we divined to listen to the advice of the ancestors and beloved dead. I invite you to take a moment to ask for their guidance, and pull a card or rune today.
As we move into the dark half of the year that guidance and support of the unseen realm can be precious. Let yourself be supported, you don’t need to know how intellectually, our dead have always been near, it’s only our modern Western culture that has tried to forget.
The Enchanted Academy
A home for real magic, real community, open now!
Come and deepen your practice with experiential classes, discussion prompts, oracle and healing swaps, and courses available to embody your magic.
Halo Quin 