Tags
Activism, Druidry, Magic, magick, Modern Witchcraft, Pagan, pagan theology, paganism, Reclaiming Witchcraft, Religion, spirituality, Wicca, witchcraft
(and how does that look in the world?)
Today I flicked through a copy of “Cults and New Religions; A History” by Douglas E. Cowan and David G. Bromley, and I naturally went straight to the chapter on “Wicca and Modern Witchcraft”, to see what they were saying about my religion – Pagan Witchcraft (and yes, I consider myself religious, but not dogmatic!).
The bits I saw I thought were quite accurate – Modern Witchcraft and Wicca are both paths under the “Pagan” umbrella, alongside Heathenry (generally speaking) and Druidry… with a fair amount of overlap! Not every Witch will consider themselves Pagan, and that’s ok, but most seem to be happy to sit under that umbrella.
What I did really like was how they characterised “Pagan” paths as, for the most part, sharing three common beliefs (paraphrased!):
- The Earth is Sacred.
- The Divine is immanent (in the world, including us).
- We have the ability to interact with the divine/spiritual/magical forces of the world. (i.e. Magic is possible!)
There will be a few pagans who disagree, or want to elaborate, but I think that’s a pretty good description.
So if you believe these three things and don’t subscribe to another faith, and the vibe of Paganism appeals to you, you might be one of us! You don’t even have to pick a tradition or a specific Path, you can just be Pagan. Or you can be Pagan and… like me.

I do have some thoughts, of course, like recognising that just because we can “interact with the spiritual forces of the world”, doesn’t mean we all do, or that what we do always works out as we intend, but many of us do absolutey do things that we call magic based on this understanding of the world.
And this makes me wonder about “belief” vs “experience” – I don’t just “believe” these things, I experience Nature as Sacred, the world as Divine, and magic as possible.
Our understanding of the world shapes how we treat it and how we experience it.
The stories we tell change the world we live in.
Our experiences.
And our actions.
In my Crimson Craft teachings I often speak about how “love” is a verb, it isn’t just something we feel, it is also something we do.
And if nature is Sacred, the world is Divine, and we can effect it, then how does that understanding, those beliefs, shape how we act in the world?
Many of my friends are protestors, street-activists, and campaigners for change in policy.
Most people I know are trying to live more lightly upon this beautiful, sacred, earth.
In Reclaiming Witchcraft, we’re having conversations about how we can treat each other better, be better allies to indigenous folk, queer folk, disabled folk, BIPOC and folk disproportinately effected by the systems of power that would rather keep us apart. We’re working to remember and act from the understanding that we are each divine.
We each take the steps we can, and one piece of this is remembering that we are part of the world.
Remembering that, if the divine is in the world… it is in us too.
If the Earth is Sacred, then you too are Sacred.
So how will you choose to treat yourself as such? To treat others as such?
All while holding those essential boundaries and practicalities of life, of course, which can seem paradoxical!
(Which is why I love working with the Red Goddesses who hold both radical Love and strong boundaries, they are lovers and fighters… but that’s a story for the future… join my mailing list to make sure you don’t miss it!)
What do you think? Is that a good way of describing the fundamental beliefs/ethos of Paganism? And if you are Pagan, what ways do you treat yourself, others, and the world as holding the divine?
